I caught onto this viral news story about a "preacher of hate" who was "drowned out by a song of love" last week at James Madison University in Virginia. I decided it would make for a good discussion series for Spiritual Snacks' new YouTube Channel. Links to the original story as well as other material that helped give me perspective on this situation are given at the bottom!
Monday, September 22, 2014
Friday, September 19, 2014
After a two-part introduction on why we should study the offertory system (1, 2), I now want to kick off the series with a basic overview of the structure of the system and the primary purpose of each offering. The details of how to perform the 5 main offerings are presented in Leviticus 1-7, and this forms the core of the system. In this post and the next, I will give the main distinctive qualities of each offering and suggest both their Old and New Covenant significance. Also, I would like to present them in a different order than they appear in Leviticus, beginning with the sin offerings.
Offerings for Sin
The single biggest distinction in the different types of offerings is that 3 of them - the burnt, grain, and peace offerings - have nothing to do with sin! Only 2 of them - the sin offering and the guilt offering - deal with forgiveness. For this reason, those 3 are all described as "a sweet aroma to the LORD." Although it is God's great pleasure to extend mercy and grace to us when we have sinned and ask forgiveness, it is a sweet aroma to Him when we come before Him blameless to offer praise and worship. That is why, in order for one or more of these 3 sweet-aroma offerings to be given, one of the 2 types of sin offering was always made first: so that the offerer of the sweet aroma would come before God blameless, having been forgiven because of the sin offering, and the worship or praise would then be acceptable to God.
Wednesday, September 10, 2014
In the first part ofthis introduction to God's offertory system, I briefly mentioned that the sacrifice of Jesus was much more than just an offering for sin. Meditating on this aspect of God's law reveals the depth of meaning that God has poured into the work that Jesus Christ accomplished on our behalf as well as the work that we ourselves do! Last time, I asked a question that I failed to address: is the sacrifice of Jesus Christ the entire substance of God's system of offerings as it relates to the New Covenant?
For those in the Church of God, you may recognize that we use the word "offering" to refer to the money that we give on God's Holy Days. But have we considered the full biblical context of what an "offering" is in the New Covenant? A review of the New Testament scriptures about offerings reveals that the apostles deeply understood God's offertory system, and we will readily see that we cannot hope to grasp the apostles' meaning without studying that system for ourselves.
Monday, September 8, 2014
The first 7 chapters of the book of Leviticus describe the main types of offerings that God commanded for Israel under the Old Covenant. Many more chapters throughout the law provide additional instruction. Why did God direct Moses to spend so much time writing about them? Do they have significance for God's people in modern times?
If I were to ask whether there are still sacrifices in the New Covenant, hopefully you would answer yes - with the sacrifice of Jesus Christ for our sins being the chief example. But did God devote so many chapters in the law and put so much ceremony into the daily lives of Israel for hundreds of years just so that we, two thousand years later, could give mere passing acknowledgement to this fulfillment in Christ? Moreover, is the sacrifice of Jesus Christ the entire substance of God's system of offerings? I hope to not only persuade, but to convict you otherwise!
Friday, September 5, 2014
There are a few topics concerning how the laws of Leviticus relate to the New Covenant that I'd like to write about, and I've been mulling over exactly how to get started. I finally realized that some background information was needed about the priesthood in the New Covenant in order for it to really be effective. Moreover, I found this topic to be worthy of its own discussion anyway!
If I asked you whether there was a priesthood in the New Covenant, hopefully you would know that the answer is yes. But could you answer if I asked you why there is a priesthood in the New Covenant? Moreover, why did God command a priesthood for the Old Covenant? That first question has an definite and clear scriptural answer, which I'll review. The latter two questions, however, require some thinking on our part!
Wednesday, August 13, 2014
In a recent post, I wrote about encouraging each other by sharing our faith, I made the following remark:
The powerful thing that I have found is that, once one person will make that initial move, to reach across that barrier and open up and reveal something personal and meaningful, the other person will no longer be held back by that barrier either, allowing for the free and profitable exchange of the righteousness of the gospel revealed in our lives - from faith to faith.
I had the opportunity to hear a series of lectures a few weeks ago on leadership, and one of them focused on the qualities of a servant. Naturally, the example set by Jesus came up, and one remarkable conclusion about His life is the incredible level of openness that He had with people.
Friday, August 1, 2014
I just read Eaten Me Up by Jacob Mammen, and I was so glad to see one of my friends being zealous that I just had to write about it! If you look at my record as a blogger in terms of the number of articles I've written over time, you can very clearly trace my own spiritual rises and falls. At times I was focusing my efforts on other outlets, but that record more or less tells the story - to my shame in some instances and to my credit at other times.
Revelation 2:4-5Many will recognize this as being part of Christ's message to one of the 7 churches - Ephesus in particular. This is actually a topic that I've been studying very heavily recently, and I find it to be no coincidence that I've seen several others writing about this very same subject in the last couple of weeks - Jacob even quotes part of one of those messages in his post about zeal!
Nevertheless I have this against you, that you have left your first love. Remember therefore from where you have fallen; repent and do the first works.
Monday, July 28, 2014
At the end of my last article about not being ashamed to share your experiences about the power of God working in your life (see also: The Burden of the LORD), I related a conversation that I'd had with another counselor at Camp Woodmen where I did precisely what I've been advocating in these last two articles. I left out an important part of the story, although I alluded to it vaguely with the following comment:
God meant for us to share these stories with each other so that we can encourage each other and mutually strengthen one another's faith.
The purpose of all of this openness and sharing that I'm so adamantly promoting is not that I feel that I have some great story that everyone needs to hear. Rather, the point is that you and I, and every member of God's church, have experiences that can help us to better understand the power of God, to see His transformational work in our own lives, and to encourage each other by seeing that work in action. This is the true power and purpose of what we call "fellowship," and one of the primary reasons for which God appointed a holy convocation, a gathering, every 7th day.
Friday, July 25, 2014
My last post about "The Burden of the LORD" was, in my opinion, a fairly abstract and vague expression of the feelings and experiences that I've had since Camp Woodmen. One of the many points made in that article that I didn't take the time to elaborate on was the importance of sharing the work of God in your life with others, as I wrote:
Whenever God gives you something useful to share with someone, you should say it... it may be a story of something that happened in your life that speaks to an issue someone is having... it may be sharing how God supplied your needs or worked in your life; it may be a good work that you have done by faith and the benefit that it brought to your life or someone else's; it may be a time when you stood up for something; it may be a time when you didn't stand up for something when you should have. Whatever the case, I found myself, as a counselor, very naturally doing something that was unnatural for me: I was telling people exactly what was in my heart if I had anything at all in mind that I knew would be profitable for them to hear.A few days after camp ended, in the midst of this epiphany about the "burden of the LORD," I came across something that Paul wrote which really hit me in a new way:
Romans 1:16-17Why would anyone be ashamed of the gospel? This is something that I didn't even know I struggled with - one more heavy burden that I had put on myself that God was finally lifting.
I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: "The righteous will live by faith."