Sunday, February 20, 2011

Concerning Unfaithful Wives


If an Israelite man suspected his wife of adultery, then he had the right to have her "tested" by the priests. Numbers 5:11-31 describes this process – yet another ritualistic law that causes most readers to shrug their shoulders in confusion and skip on to the next section.

The NKJV refers to this section of scripture as “Concerning Unfaithful Wives.” A man could bring his wife before the priest any time that he thought she might have been unfaithful to their marriage. This could be done as often as the husband chose, and there was no analogous procedure for women to test their husbands. The priest would take some water and add to it a pinch of dust from the floor of the tabernacle. He would also etch an oath into a clay tablet and then scrape the words off into the water. The woman would swear the oath, which said that she had not committed adultery and that she would be cursed if she had, and then she would drink the “bitter water the brings a curse.” Afterwards, if she had been lying, she would become ill: it says that her stomach would swell and her thigh would rot. While the punishment may seem a bit vague, it was probably some condition associated with barrenness, since, if she were telling the truth, it says that she would be free and allowed to have children.

To understand the purpose of this law, we should consider the symbolism of the biblical institution of marriage. God ordained marriage to be between a man and a woman, and for the woman to be subservient to the man “as to the Lord” (Ephesians 5:22). In numerous places throughout the bible, the future relationship of God’s people with Christ is pictured as a marriage, with Christ being the groom and the Church being the bride (Revelation 19:7-9, for example). Human marriage is a “shadow of the things to come” (Hebrews 10:1) - it was created in order to teach us about the relationship that we are supposed to have with God. Likewise, the focus of this particular law was not to help Israelite men catch their adulterous wives – it was pointing to our relationship with (and eventual marriage to) God!

Once we understand this key, the interpretation is simple: God, our future Husband, reserves the right to test us. We have to drink the bitter water of His Word, which comes with a choice between life and death – blessing and cursing. If we have committed spiritual adultery through any form of idolatry, then we will be cursed and cut off from Him. On the other hand, if we are faithful to Him, then we will be blessed and found suitable for marriage. Furthermore, just as in the physical law, our Husband may test us as often as He chooses, and we have no right to test Him in return: He is faithful in all things.

Saturday, February 12, 2011

Be Holy, for I am Holy

1 Peter 1:15-16
Just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy.”
What does it mean to "be holy?" God actually told to Israelites to "be holy, because I am holy" many times in the course of giving them His law.  I did a study of all of the times that God instructed people to "be holy" in the Old Testament and came up with the scriptures listed below. In each case, the verse was in the midst of specific commands; therefore, I have summarized the context along with the verse in the following list:

Friday, February 4, 2011

If You Will Not Redeem Him

I tend to find that seemingly archaic and useless laws from the Old Covenant tend to have great depth of meaning if we will take the time to think about them and appreciate them. One such law was that the firstborn offspring of any livestock had to be either sacrificed to God or paid for by a sacrifice:
Exodus 34:19-20
All that open the womb are Mine, and every male firstborn among your livestock, whether ox or sheep.  But the firstborn of a donkey you shall redeem with a lamb. And if you will not redeem him, then you shall break his neck. All the firstborn of your sons you shall redeem. And none shall appear before Me empty-handed.
Why did the donkey have to be redeemed instead of sacrificed like the ox or sheep?
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